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Traditionally, environmental ethics put human being as the only living things with any intrinsic value, an end in itself. The earth and everything on the earth was strictly meant for the benefit of human beings.
This theory or way of thinking is referred to as anthropocentric. In the last decades of the twentieth century this human centered theory was confronted with a new environmental ethical theory where humans were not the only living beings being considered to have intrinsic value.
This new theory became one of importance because of the growing number of threats to the environmental condition of the world that we human beings live in. As human beings, the only ethical choice regarding the environment is to care for and preserve our environment so that we have an environment in which to prosper in the future.
In a essay written by historian Lynn White jr. These anthropocentric theories were originated from verses in the Bible where man is described as dominion over the earth and he should flourish and multiply. Judeo-Christian thoughts that lead humans to believe and live anthropocentrically are directly related to the environmental crisis that we face today.
This caused people to look at the environment differently, in a non-anthropocentric manner. People began to realize that if they continued only respecting the rights of human beings and continued to disregard the importance of the earth and all other beings, it was going to negatively affect the environment, which they needed to survive.
People became aware that if the world population continued to rise at such alarming rates, the environmental problems caused by overpopulation would increase in both number and seriousness. With the increased population and the anthropocentric manner of thinking, problems such as pollution and depletion of much needed natural resources would plague the humans of the world.
Realizing what they stand to lose and at what financial costs has lead people to a thought process that resembles a non-anthropocentric view. It is not that all people have adopted a deep ecology belief, where they believe that all life forms have an intrinsic value and they as humans have a direct responsibility to maintain the environment for all life forms, but most humans now share the belief referred to as shallow ecology.
This belief is that as humans, we have to protect the environment so that it can continue to support human life now and for future generations of human beings. Preserving what we have is exceptionally more cost effective that replacing it in the future.
According to these numbers, we are in the middle of an environmental crisis.
Humans are realizing this crisis and they are suddenly showing more interest in environmental ethics. They are seeing the depletion with their own eyes and imagining how it is going to affect their wallets.
Their beliefs of shallow ecology are starting to spread worldwide. People want to protect the environment that they have come to rely on so that it will continue to support them and not burden them financially in the future. People are not really doing this for ethical reasons, good or bad for the environment, but more for themselves as individuals.
It is very important to protect the environment, which supports our human life. We will not survive if we do not. Humans must make a choice to protect what they rely on for survival. The shallow ecology belief that is spreading throughout the world is still belief that humans are responsible for the protection environment, but only so that the environment stays in good enough shape that human life can be continually supported.
The world is taking on an attitude of every man for himself, but this means that we must protect the environment for ourselves and our futures. People will become more and more aware of the importance of environmental ethics as it continues to affect them financially.
An example being, when the price of oil went up dramatically, so did the price of gas. Only when the price of gas went up did companies really start the push of fuel-efficient cars and only when these companies started pushing them and the amount of money savings that was involved in owning one was there a real interest from people in owning them.
The first concern in buying fuel-efficient cars is the money saved, second is the positive effect they have on the environment.
In this world today, money is at the core of everything. If it will save money, people will generally do it.Environmental Standards Essay. impacts against ISO or other international or national environmental standards while operating under an ethical professional code of practice.
of an accredited environmental management system within a company demonstrates legal and regulatory environmental requirements and should result in sustained. The words environment and ethics are not commonly found together in a sentence.
However, in today's global environment, environmental ethics have become a required practice for everyone in the world. Creating effective strategies for protecting the environment often brings ethical issues to the /5(10). Serious ethical challenges have confronted stakeholders in environmental conservation and research.
The bulk of the challenges gravitates around the relationship between human beings and the non-human environment, and the impact of human activities on the continued existence of human beings and other elements of the non-human environment (Swart, ).
Let us write or edit the essay on your topic "Ethical, Social and Environmental Standards and Practices of World Bank" with a personal 20% discount. Environmental Ethical Issues Introduction to Ethics & Social Responsibility April 1, Environmental Ethical Issues Environmental ethics is the discipline in philosophy that studies the moral relationship of human beings to, and also the value and moral status of, the environment and its nonhuman contents (Brennan &Lo, ).
Environmental Ethical Issues Introduction to Ethics & Social Responsibility April 1, Environmental Ethical Issues Environmental ethics is the discipline in philosophy that studies the moral relationship of human beings to, and also the value and moral status of, the environment and its nonhuman contents (Brennan &Lo, ).